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    <ns1:title language="en">Growing a New Heart</ns1:title>
    <ns2:subtitle language="en">Intrusion fantasy and an Alternative &quot;Club Story&quot; in &quot;The Ocean at the End of the Lane&quot;</ns2:subtitle>
    <ns1:language>en</ns1:language>
    <ns1:description language="sr">Jezik, književnost, alternative / Language, Literature, Alternatives : književna istraživanja : zbornik radova, Filozofski fakultet u Nišu, 2022, str. 283-293</ns1:description>
    <ns1:description language="en"> In The Ocean at the End of the Lane (2013), Neil Gaiman constructs a fantasy
world in order to dramatize a young boy’s psychological crisis in the face of threatening
changes in his social environment. A sense of intrusion permeates the narrative: it is both
the intrusion of the adults’ greed and corruption into the boy’s life and the corresponding
intrusion of the fantastic into consensus reality. The motif of intrusion is analysed in this paper
by referring to Farah Mendlesohn’s Rhetorics of Fantasy (2008), where the author defines
intrusion fantasy as one of the four basic categories of the fantastic. An important term used in
Mendlesohn’s discussion is a “club story”, which refers to any kind of discourse on consensus
reality that the “club members” accept in its entirety and whose authority they never question.
In an intrusion fantasy, the protagonist is usually the only one who is outside of the club story
and capable of perceiving the intrusion of a dangerous otherworldly element that the others
deny. The same is true for the unnamed protagonist of Gaiman’s novel. However, he is not
completely isolated in his recognition of danger, as he finds allies in three archetypal feminine
figures. With them, the boy shares an alternative club story, one which is characterized by a
more comprehensive knowledge of reality and the self.</ns1:description>
    <ns1:keyword language="en">Neil Gaiman, Farah Mendlesohn, intrusion fantasy, archetypal criticism, the anima, alternative worldview.</ns1:keyword>
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        <ns3:firstname>Nataša</ns3:firstname>
        <ns3:lastname>Tučev</ns3:lastname>
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        <ns3:firstname>Bogdan</ns3:firstname>
        <ns3:lastname>Stanković</ns3:lastname>
        <ns3:institution>Filozofski fakultet u Nišu</ns3:institution>
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    <ns1:format>str. 283-293</ns1:format>
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